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Abstract

Among the Bāsukuma, folklore plays a significant role in describing different issues pertaining to their society and culture. Gender is one of the important issues emulated through female appellation. Some of the female names describe a gender tug of war which involves not only married couples but also families of the couples. In this conflict, names particularly of female children are used by each side as a means of channeling a particular message which signifies grievances of the sufferers. Nevertheless, the appellation is done in such a metaphoric way as to call for a meticulous literary examination analysis.

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