This paper explores ways in which a multifaceted understanding of Islamic feminism can contribute to productive dialogue about the future of Muslim women in both Islamic and secular states. Towards that end I will discuss the numerous interpretations of Islamic, secular, collaborative and hybrid feminisms that have surfaced in Islamic and non-Islamic nations. There is a pragmatic value to developing a standard for Islamic feminism that can be “modern” and held up to more oppressive local conditions/politics and their extremes of patriarchy. To do this, one needs a comprehensive review of what local oppressions exist in specific countries and what feminist angles can be brought together in a hybridized version. One needs to look at what coalitional functions can occur in different communities which can bring together Islamic, secular, and other discourses in a hybridized form that attend better to women’s lived lives and sense of personhood.

Note on the Author

Huma Ahmed-Ghosh, Associate Professor Department of Women’s Studies Center for Islamic and Arabic Studies, San Diego State University